1. Rug Veda
2. Yajur Veda
3. Sama Veda
4. Atharva Veda

1. Sathya (Kritha ) Yuga
2. Thretha Yuga
3. Dwapara Yuga and
4. Kali Yuga.

1. Brahman- Most Knowledgeable people in society
2. Kshatriya- Protector, Ruler or Warrior in Society
3. Vysya - Responsible for Business and Economics in Society and
4. KShudra- Those who are responsible to do any kind of work to support society against money.

1. Shaishav (Childhood) - Need to Study
2. Yauvan(Young age) - Need to explore happiness in life- achievements
3. Vanprashta (Maturity) – Understand reality- Guide to society
4. Vrudha (old age) - Starts detaching from this material world.

• We have entered in corporate culture understanding. So all those things which are expensive are considered to be good. Many times we feel satisfied once we spend a good amount of money. But, this might be illusionary or delusive at times is our experience.
• You need to rely on Doctor and his subordinates who ask you for your disease and duration of disease and family history of disease than those who ask your profession and family background your Medical Insurance or your earnings of other members.
•  You should go to a doctor or therapist who treats you and not your pockets.
• So try to identify Clinics of Medical Ethics which were existing or are existing though less in numbers.

5. CFL also wants to take the Indian population out of the mental slavery whatever Britishers have left is best for Indians. Like Education, Health, Judiciary, etc. But the fact is we have the best things in SANSKRIT BOOKS.
6. CFL believes in promoting professionalism (Accountability) In India we believe in modern science because of its faster effect - but the fact is SUJOK THERAPY IS THE WORLD’S FASTEST THERAPY IN PAIN MANAGEMENT which relieves any kind of pain within 3 SECONDS TO 3 MINUTES.
7. CFL also wants to work on bringing out the scientific proof and effectivity of traditional therapies for next-generation through scientific papers so that the next generation will not be bewildered, but would be having a clarity what is good for them and what is not.